Thursday, June 2, 2011

Rarely Seen Masterpieces of African Art: Installation and Mixed Media by Bruce Onobrakpeya


According to Onobrakpeya “Africa is a dumping ground for many Euro-American and Asian goods. How does one therefore, salvage Africa of these unwanted wastes and make the best of an ugly situation?”

Bruce Onobrakpeya embarked on installations as an art form during the Period (1995 - 2005). Installations and Mixed Media done by the artist, are works done which are characterized by the arrangement of different discarded materials to create works of art. The list of materials used is inexhaustible; jute bag, animal bones, hide and skin, discarded metals, foil paper, plastics, beads of all colours, used engine spark plugs, discarded computer mother board, PVC pipes, bottle corks, CDs, chains, twines, cowries etc. The unconventional materials that has been sourced by him and used in art making, exemplifies the height of material appropriation, born out of the need to solve societal and personal artistic problems.

These installations were essentially to draw attention to importance of protecting our environment. This is perhaps what motivated him to join forces to realize the overall philosophy of waste to wealth which Nigeria is preaching in all aspects of her socio-economic life.

According to Prof Egonwa in his essay the Rewards of Creativity. “The term assemblage often used to describe his installations does not carry the fullness of what the spirit of artistic assemblage in pictorial elements (items which are assembled in one composition) offer, as the French rendition of the same technique in music or theatre, ensemble presents. This is because aesthetic individuality of disparate elements given, denied, and integrated in the unity of composition evokes a higher affective presence in his works. Here the various elements manifest the beauty of simultaneity as in a musical ensemble. Here one encounters the tacto-visual equivalent of the musical kine-aesthetic ensemble. ”

Works in this category include Cathedral, Voices of silenced Voices. Standing Nomadic Forms, Divination Bowl and Environmental Regeneration.


Enjoy these breath taking and rarely seen Masterpieces of contemporary and modern  African art. 
Eghwgre (Hunting) Installation
 *Photographic Credit Prof. Dele Jegede

Wall Hanging
Cathedral
Standing Forms
Scavaging In a Lost Paradise
Twin Nomadic Forms
Divination Bowl

Environmental Regeneration 


*all other pictures courtesy of Mr. Bode Olaniran









Wednesday, June 1, 2011

Commentry On Christian Art in Nigeria


The Last Supper Lino Engraving 1969

The very idea of FESTAC in the mid 70′s, was widely condemned by many churches all through out Nigeria, as a return to fetish images, connected to curses and ancestral covenant symbols and paganism by Nigeria. In 30 years since this celebration, the mindset of many about our arts, has not altered drastically. This clearly has put a clog to the widespread appeal and appreciation for the aesthetic qualities of our art, especially the contemporary. The government has therefore approached cultural celebrations using art, as an explosive area, which has to be approached with caution, due to it’s potential for undermining political influence and support. 
Bruce Onobrakpeya a modern Nigerian artist, whose artistic pieces have been widely collected in Christiandom, including by the Vatican Museum, has suffered a high casualty of having a lot of his works burnt, destroyed or at least stiffly resisted, perhaps more than any other Nigerian artist, because of cultural intolerance for new and radical African imagery, connected to the interpretation and worship of God Almighty. This has placed his works directly on the firing line of the brunt of the intolerance of our people, who are often guided by their “inspired” pastors or pious family members. The best of our art, including the modern, will continue to be seen for some time outside Nigerian shores, where they find a safe haven, devoid of any hate, and stand protected for the generality of Nigerians to enjoy their aesthetic merits.

Sunday, May 22, 2011

Great Quotations on Modern art in Nigeria by Bruce Onobrakpeya

Prof. Bruce Onobrakpeya  MFR
 
  • The past, the present and the future are all part of the same continuum, as long as we take with us the best of our time tested values, we have nothing to fear. We can be assured that we will always remain relevant as Africans

  • Art itself is a reflection of the life of the people. . . The art that we create is helping to give our people self-identity. For one to call himself an artist, one has to take a leadership role. Not just merely producing art works, but producing art works which are backed by ideas and philosophies which are calculated to help upgrade and uplift the life of the people.
  • Nigerian art rivals the best in the World.  
    • My art is Linked to the Spiritual.  
      • The quality of sunlight is strongest in the tropics, West African and Nigerian art have very vibrant and bright colors which reflect this strength and luminosity of light.   
        • The modern man propelled by the spirit of the jet and information age is too busy to observe little things in nature, the artists has a duty to draw attention to these details of nature, for very often the answers we often seek, are in the details provided by nature, which are often overlooked.  
          • El Anatsui’s works have not only impacted on several upcoming artists, but his work continues to impact on, even his peers. It is this kind of relevance and creativity that institutionally the Harmattan workshop Series strives to rekindle and replicate in the contemporary art of Africa. 
            • Nigerian art is dynamic because it is the product of cross fertilization and influences from at home and outside. This hybrid quality inherent in it, means that it can never be stagnant.   
              • Every artist must have a Mount Everest which he plans to scale, in my own case, i have chosen the Annual Harmattan Workshop as a platform, which will not only artistically empower todays artists, but will also produce tomorrows greats of the future. 
              •  Ulli Beier should be rightly considered as one of the fathers of modern Nigerian art.

                    Friday, April 8, 2011

                    Ben Osawe: Enigma of Modern Nigerian Art

                    by Mr. Sammy O. Olagbaju 2001

                    Sam Olagbaju is a pioneer indigenous collector of Contemporary Nigerian Art. He started collecting in the summer of 1967. His collection in terms of breadth and quality of pieces collected in the post independence years of 60's, 70's and 80's, is unrivaled in Nigerian art.

                    "While I was a student at Trinity University of Dublin, I got to know a carefully guarded secret. I had gone to visit a friend in College in rooms that he shared with he another student. Together, they had been able to borrow from the College Art Lending Library, enough art works to brighten their room and make them really different and distinguished. The draw for particular paintings was done once a year, but I was determined to participate in the next opportunity. This was a picture lending library and my art acquisition instincts had been awakened, regardless of the fact that the library only had only reproductions.

                    I first set sight on Ben Osawe in the early part of 1966. We lived in the same close in the Suru-Lere part of Lagos and we soon got talking, first about his art, which was very visible at the back of his studio where he had all sorts of uncompleted works scattered around the place. Over the years, I soon found an object of fascination. I remember one day, walking over to Ben’s corner of the close, determined to urge him to work on a wooden sculpture, which I thought would look really magnificent when completed. I got it in the end and still have it to this day, a proud possession.
                    Ben took a strange interest in what I did for a living, which was stock broking, at that time, a rather esoteric profession. Ben was always asking what he will get in return, if he gave me say 500 pounds to invest. He also wanted to know where I would invest his money. I drew up an investment schedule for him one day with bits and pieces from Nkalagu Cement, Dunlop, daily Times and Nigerian Tobacco Company shares. These were the darlings of the stock exchange in those days and an investment portfolio will be incomplete without them.
                    I cannot quite remember if Ben actually bought and sold shares. This is no time to ask as Ben is quite likely to ask me to invest what is due to him from me and quadruples same instantly, if only to confirm my faith in the stock market.
                    I was always struck by the fact that Ben worked with his assistants relentlessly on his big works and small mainly wooden pieces, if my memory serves me right. It was fascinating to see him carving away, now chiselling, then running his hands over the work and finally giving up to have a beer with me.

                    In the sixties and seventies in Lagos, the art life rotated around the Goethe institute, then on broad street , on e of the best kept buildings at time, with regular exhibitions of works by Nigerian artists. It was at the Goethe that Twins Seven Seven, Jimoh Buraimoh and I think Muraino Oyelami had their first exhibition. I had to translate to English Twins Seven Seven Peroration about the importance and relevance of the Oshogbo artistic endeavours to Yoruba Culture.

                    But Ben is of another mould, trained in the western art traditions and idioms of the first order – just keep the beer cold and flowing for good results. We agreed about the little I knew about art, and I always had to remember that art was for Ben, his life and pleasure not merely a subject of conjecture or speculation. He knew what he was about and craved the opportunity to show his exceptional talents, his regards for tradition and his insights into the human condition. This last virtue has enriched his works and makes them to stand out.
                    The instability which our country has experienced in the last 35 years, has deprived us all of much of that a wonderful sculptor such as Ben will have given us
                    Most of the opportunities for commissioning memorable public works of art has been missed there are hardly any city in Nigeria that can boast of a wonderful to behold sculptures. Ben is still alive, thank God and has continued to dazzle us with is fascinating beautiful works. Give me the right today, and I will ask Ben to devote 10 years to creating monuments in our towns. Beautiful pieces to grace this glass and motar structures a in our cities, and incomplete without the art of Ben Osawe. It will be those sculptural monuments that we are going to steady our gaze, before we enter those crowded office blocks.

                    It is easy as a collector to be a smug. After all, I have several of Ben’s works and all of them, absolutely beautiful pieces, in my judgement! I have in fact recently been collecting some of Ben’s drawings and sketches – those he did between 1961 and 1964, all of them showing what an eye for detail he had. I am sure Ben will not mind me saying so, his sketches were like preparation for the sculptures he had in mind!

                    I don’t feel like a smug, I feel discontented that such a creative artist is amongst us and we have not paid him as much attention as he deserves. We did not as much as honour those illustrious artists that lived and passed on as eminent Nigerians Our memories are always short and our artistic heroes hard to find. Soon we will have to queue at the galleries in London, Paris Amsterdam, New York and Darwin to see works bequeathed to us by Ben Osawe.
                    To his credit Ben has trained many artists and they all adore him and thank their lucky stars for the chance to watch him work and to, learn from him. I am given a chance to see only some of Ben’s output. He does me the honour of letting me admire his past and present creations. I am for ever grateful to him for his never ending understanding and courtesy."

                    Saturday, March 26, 2011

                    Comments on the 13th Harmattan workshop

                    Mr. Sam Ovraiti
                     The recently ended 13th Annual Harmattan Series, has continued to receive high praise and accolades from several observers of the arts. The first came from Chief Wanda Ibru, a local community leader and supporter of the Annual Harmarttan festival of the arts. She spoke on the choice of Mr. Sam Ovraiti as this year’s artistic director as excellent, based on his track record as an artist, teacher and administrator. Also, the noted collector of West African Contemporary art Mr. Fred Spinnler said in commenting on this year’s workshop that “It is also great that Sam Ovraiti has the director ship, since I know him as a serious hardworking artist who has visions for steps forward in the Nigerian Contemporary Art, and the representatives from Ghana, Benin etc. will also add value in the frame of the West African Art Development” The Ghanaian artist, Kofi Dawson a first time participant at the workshop, commended the workshop as being “lofty, noble and life transforming because it brings in artists from all over the world to share their experiences in an atmosphere of brotherhood and camaraderie”.


                    The Annual Workshop Series is unique in the sense that it is the only institution of it's kind in Africa that has consistently sought to bridge the gap between the formal and informal trained artist annually, to enable shared and accelerated learning between these two groups. This year’s workshop had over 100 participants in attendance from Belgium, Canada, Ghana, Republic of Benin and Togo and Nigeria.


                    The Chairman of the Bruce Onobrakpeya Foundation, Prof. Bruce Onobrakpeya MFR, in making a case for the need for the Annual Harmattan Workshops to continue, stated that the workshop is in the business of producing tomorrow’s great artists, today. This is done through cross fertilization of ideas, interaction, inspiration, team building and a great and conducive learning environment in the countryside for participants. Despite dwindling funding, support has continued to come from credible corporations with a high sense of social responsibility to the West African sub region.

                    Friday, March 18, 2011

                    Golden Jubilee Dance Celebrating Nigeria at 50




                    Dance of the Golden Jubilee
                    Installation by Participants of the Harmattan workshop Series under the Auspices of Bruce Onobrakpeya Foundation (BOF)


                    The work which is an installation, represents the celebration, aspirations and challenges of the Nigerian people for political, cultural, social and economic emancipation since independence.
                    These aspirations are reflected in the group work which is centered around an organic tree growing that is used as a metaphor for the growth of Nigeria. It is also a metaphor for the concern for environmental issues, which become necessary as a result of the delicate balance of nature and the environment, which like Nigeria needs to be protected.
                    It is this protection of the tree and the environment that becomes the guarantee for our long term sustenance as an entity and a people. Chief amongst these reasons, is that it erases the problem of environmental hazards like oil spillage and social concerns like youth restiveness. Another reason is the economic one of large scale unemployment which can be the result of a monolithic economy instead of a diversified one, which is based on the chief exploitation of one resource. Understanding the need for the delicate balance in the environment, allows for and promotes the diversified and varied uses, of a lot of our God given resources in Nigeria to empower her people economically, instead of its chief reliance on one product.

                    These ideas have also been filtered through in the Annual workshop Experience which is arguably one of the best examples of an artist collective that seeks to renew its creative ideas by going back to its roots and fundamentals to sustain itself. The Harmattan Workshop is participatory in its approach to creativity and problem solving, and points towards the values of the following:

                    ●Conflict resolution and problem solving by participants of the workshop as a potent instrument for engendering peace and friendship.
                    ●Team building irrespective of gender and place of origin.
                    ●Research and experimentation and cross fertilization of ideas

                    The mixed media installation is a joint effort by few participants of the Harmattan workshop series at Agbarha-Otor Delta State Nigeria. The workshop series itself is the flagship programme of the Bruce Onobrakpeya Foundation with branches at Papa Ajao and Victoria Island, Lagos.

                    The central piece (a hanging) which gives the installation its name is called “Dance of the Golden Jubilee” composed by Bruce Onobrakpeya who is the initiator of the Annual Harmattan Workshop Series since 1998. It is made up of plastocast vignettes and stained fibre. The stones works at the base were carved by Godwin Onobrakpeya, Andrew Onobrakpeya, Alaric Oviri, Uwa Usen, Ojo Olaniyi and Taiwo Sulaimon. Two wood carvings at each side were done by Anyandepo Abiye. The two pieces symbolize emergence and celebration, the trees on both sides of the pictures are encrusted with beaded jewels symbolizing the wealth of our environment. Lastly the circular disk at the foreground is a metal foil plastograph produced by Moses Unokwah.

                    The workshop advocates sustainable and renewable use of ideas and materials for creativity and leadership in the arts, some of these ideas are derived from the countryside. In the same manner, Nigeria must completely harness its diverse resources where ever found, for her long term sustenance, protection and renewal of land and people. In this way Nigeria will be guaranteed long term survival, translating into prosperity into the next century and even beyond.