First row extreme right seated Papa Akinola Lasekan, Third row standing on extreme left Bruce Onobrakpeya |
Akinola Lasekan
Ladies and Gentlemen
We should be grateful to the
organizers of this show for giving us the opportunity to contemplate the legacy
of the Nigerian pioneer painter, cartoonist and art educator.
I had known him by reputation
while growing up in the secondary and the art school but only physically met
him in an art workshop organized by Ulli Beier at Ibadan in 1961. At this time he was already very well known
and to have been part of a workshop targeted more to the up coming artists was
something that gives him credit as an avid learner, scholar and one who was
interested in lifelong learning and imparting knowledge.
As a realistic painter his
works has had tremendous influence on generations after him. I am thinking of
Abayomi Barber and his School, and another artist Boniface Okafor. Their
surrealism is a branch off from Lasekan’s realism. As a cartoonist in the now
defunct West African Pilot, a principal weapon for the fight for African
emancipation, was his cartoons that
condemned the injustice of colonialism. Lasekan should therefore share the
honour of our freedom with great politicians like Nnamdi Azikiwe, Obafemi
Awolowo, Jomo Kenyatta and Kwame Nkrumah.
The second part of my remark
is on the fate of works created by masters like Lasekan. How are the works
being kept and who benefits from the sale or resale of these great works.
In 1977 led by Prof. Yusuf
Grillo, Prof Uche Okeke, Kolade Oshinowo, Na Alah and myself were part of a
team which visited Ipele near Owo, the hometown of Lasekan to scout for his
works, that may be included in the
Nigerian Contemporary Show that was to be part of Festac 77. We learnt then to
our shock that a wooden box with his paintings had been destroyed by white ants
. Not too long ago, also, water through
the leaking roof of the National Theatre was said to have destroyed some of the
National Collection.
The conservation of our
contemporary artworks particularly known master pieces should not only be the
job of the government, but also those of individuals around the artists and
communities.
My second remark is about the
sale of art pieces in our secondary market, as is practiced in some other
countries, an artist or his estate should benefit from the Super prices which
master pieces now fetch in Nigeria. Although the idea has been given some consideration
in our national policy, it awaits further ratification. How long shall we wait?
Ladies and gentlemen may
Lasekan’s artistic legacy endure for the benefit of his family, Nigeria and posterity.
Bruce Onobrakpeya
Lagos 15th Nov 2012
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