Very Best Wishes for the New Year, with 2012 filled with great opportunities
Friday, December 30, 2011
Tuesday, November 8, 2011
Rare pieces of modern Nigerian art Surface In Abuja
The Thought Pyramid Gallery, Abuja, Nigeria is proud to present
BEYOND IMAGINATION: A COMMEMORATIVE EXHIBITION OF PAINTINGS,
SCULPTURES AND PRINTS BY NIGERIAN MASTER ARTISTS.
on Thursday Nov 24 at 5pm. Exhibition runs till 1st Dec, 9.00p.m. 2011
West Africa flourishes with artists. The Lagos arts scene
may arguably be one of the most artistically fertile spots on earth, given the
sheer number of full time artist living in her environs. The West African
artistic landscape has also been described as rich vibrant and often
intriguing. However, very often discernable even to the common onlooker, is the
towering influence of Titans of the Nigerian Artistc Terrain. They are the Masters of Visual Arts. Their
artistic backgrounds, even though roughly grouped into the formal and informal
trained artists, have unleashed a tremendous amount of creativity and fervour into
our artistic landscape. All of the artists
below have emerged as Nigerian Masters and by extension celebrated icons of
their trade.
The first 4 constitute the Fantastic Four, of Oshogbo Art,
and are also the first fruits of the illustrious Oshogbo Experimental Workshop
started in the 60’s, under the tutelage and guidance of Ulli and Georgina Beier.
A lot of their subject matter attests to strong beliefs, which are rooted in
Yoruba culture and life.
Dancing Masquerades Bruce Onobrakpeya Metal Foil |
Horns of Freedom Low relief Metal Foil Bruce Onobrakpeya |
Twins Seven Seven was a multi talented artist and performer.
Even in death, he is by far the most visible artist that 20th Century Africa
has produced. His works are often characterized by epic treatment of characters
whether human or animal. His human forms
can often been seen with half shut or sleepy eyes, suggesting a surreal, dreamlike
or trans-like state. He is a master of color and an elaborate decorator of
surfaces. He is the alpha artist of the great Oshogbo school, widely celebrated
even beyond the Nigerian borders. The genius of his art, is that his forms are mesmerizingly engaging and intriguing.
Jimoh Buraimoh comes from a traditional family in Oshogbo,
long associated with the majestic art of crown making with beads. His
innovative transfer of this traditional art form of crown making with beads, to
bead making and painting on flat surfaces, places him with other great
innovators like Onobrakpeya and Emokpai as having contributed to new techniques,
vistas and methods of experiencing the visual arts. Jimoh Buraimoh is widely
traveled and considered by many as one of the finest folkloric artist in our shores.
Muraino Oyelami, is a visual poet who hails from Iragbiji
near Oshogbo. His works have a cool blend of purple, yellow, blue and green
colours, they are often juxtaposed, in his landscapes or other themes to form
art that is often enchanting to behold. His art reflects and parallels the enduring
appeal of Oshogbo art and culture. Muraino’s art like other great Oshogbo
artists, suggests to the viewer, that as an artist, he straddles in his art to
that magical wonder world and place, where people, animal and places all converge and
sometimes become one. He has exhibited widely outside Nigeria including Ghana and
Germany.
The fourth in the quartet is Rufus Ogundele (1946-1996) who was born in Oshogbo. He was also a
versatile performer and artist. In 1963 he participated in Denis Williams'
workshop. Ogundele combined the European artistic techniques like printmaking which
he developed especially under Beier's tutelage with the teachings of
traditional Yoruba culture. In 1983 he was artist-in-residence at the Iwalewa-Haus
in Bayreuth, Germany. He trained other artists at his studios.
Bisi Fakeye hails from Ila-Orangun, and was born into the Yoruba family of carvers of Inurin compound in South West Nigeria. He belongs to the sixth generation of Fakeye family of carvers. In 1960, at age seventeen, Bisi Fakeye moved from Ila-Orangun to Ondo where he was attached as an apprentice for a total of seven years to his uncle, Lamidi Fakeye, in between which he trained as a teacher for one year.
Bisi Fakeye found Lagos a home and like Emokpai, he mixed and shared ideas with a new breed of contemporary artists, particularly those trained in formal art schools like Yusuf Grillo, and Ben Osawe.
He has also participated alongside Onobrakpeya at the very prestigious Commonwealth Heads of State and Government Meeting (CHOGM) Exhibition, Abuja (2003). His work is highly regarded both within and outside Nigeria.
Ben Enwonwu. originally
from Onitsha, is considered the father of modern art in Nigeria. He was
formally trained at the Goldsmith and Slade Academy in he U.K. His greatest
pieces show man in his finest form, elevated to the realms of gods. There are
several examples of this, the best known being Shango and Anyanwu, which
are sculptural pieces, but he is also well known as the painter of the famous
Tutu.
Bisi Fakeye hails from Ila-Orangun, and was born into the Yoruba family of carvers of Inurin compound in South West Nigeria. He belongs to the sixth generation of Fakeye family of carvers. In 1960, at age seventeen, Bisi Fakeye moved from Ila-Orangun to Ondo where he was attached as an apprentice for a total of seven years to his uncle, Lamidi Fakeye, in between which he trained as a teacher for one year.
Bisi Fakeye found Lagos a home and like Emokpai, he mixed and shared ideas with a new breed of contemporary artists, particularly those trained in formal art schools like Yusuf Grillo, and Ben Osawe.
He has also participated alongside Onobrakpeya at the very prestigious Commonwealth Heads of State and Government Meeting (CHOGM) Exhibition, Abuja (2003). His work is highly regarded both within and outside Nigeria.
Ben Osawe was also formally trained in the west, and was
also the son of a Benin carver, his passion for wood for carving and bronze
casting demonstrate his love for these media. Osawe loved and marvelled at the
anatomy of the female form. His art must rightfully be considered as a modern
day continuum of great Benin art, a position he shares with his other Edo/Urhobo countrymen Emokpai and
Onobrakpeya. Bruce Onobrakpeya who
turns 80 next year, has shared his art and ideas through the Annual Harmattan
Workshop now in the 14th Edition.
He has been described as amongst one of the most influential teachers of
Nigerian artists.
As Ben Enwonwu was was an early teacher to Bruce
Onobrakpeya, so too was Bruce Onbobrakpeya to David Dale. Dale is today, one of
Nigeria’s most versatile artists in terms of technique usage. He is very widely
traveled in Nigeria, on the merit of his ethnicity, training and professional
life. All of these experiences, he leverages into the themes of his works. At
heart Dale is a designer, with a passion for elaborate designs and ethnic
motifs and patterns.
Erhabor Emokpai is an artist who is known for propounding
the idea of dualism in his art. This idea which is similar to to the Yin Yan theory of the Chinese, has as it's main thrust that everything in nature, has a compliment. He is also considered a kindred Rebel by the
art historian Kojo Fosu, because of his close association to very many of the artists of the
Zaria School, of which Onobrakpeya was one. The astonishing number of works
created by Emokpai, and varied techniques in which he executed them, in his
relatively short lifetime, places him as an important post independence artist
in Nigeria.
The final artist of note in this exhibition is Okpu Eze, he
seems to have had a short spell working in Enugu as a carver of large sculptural
pieces. A few of his pieces are very contemplative pieces and his works may
also have been inspired by important Benin artists of his day Like Idubor.
What seems clear is that the cultural ferment of Lagos as an
important art centre, destination and clearing house in West Africa, served as
a catalyst and magnet for several of these masters to bloom to fruition.
Ultimately all of these artists should not be merely seen as
just masters of the visual art trade, but in many ways must be viewed as cultural
icons and institutions worthy of our highest accolades as a society, because
their works celebrate great moments in our collective experience as a people.
As a collective the works of these masters though varied, in
influence, techniques and place of execution, all speak of the inalienability
and the eternal permanence of a Nigerian artistic experience, perspective and
contribution to the global art of the world today.
In conclusion, may I also state that all great artworks,
some of which are present in this exhibit, should carry our highest accolades.
Today’s masterpieces like the great arts of our traditional society, are visual
condensations of important thoughts, philosophy and belief systems of our
people. They carry with them the seeds for celebrating our highest moments and
achievements as a people.
The works of all of the aforementioned masters represent
some of the modern artistic achievements of our people in nearly 5,000 years of
Nigerian art. I can safely commend them to you.
We are thankful to the thought pyramid Gallery for showcasing
the Visual feast. BEYOND IMAGINATION AN EXHIBITION BY
NIGERIAN MASTER ARTISTS.
Mudiare Onobrakpeya
1st November, 2011
Lagos.
Wednesday, October 26, 2011
Onobrakpeya visits historic City of Onitsha
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His Majesty Igwe Achebe with Royal fathers and Prof. Bruce Onobrakpeya |
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His Majesty Igwe Alfred Achebe CFR, mni with Prof. Bruce Onobrakpeya MFR at a special reception for guests during Igwe Achebe's 10th Ofala Celebration. |
This month Prof. Bruce Onobrakpeya visited the historic city of Onitsha on
the invitation of his Majesty Igwe Nnaemeka Alfred Ugochukwu Achebe, CFR, mni
to witness Igwe Achebe's tenth Ofala, in Onitsha. The Ofala festivity goes back to
the beginnings of Onitsha in the 16th century. Every Obi of Onitsha
celebrates a yearly Ofala, which in the days gone by, was his annual
emergence, when most of his subjects had an opportunity to behold him.
The Ofala festival is remarkable in the sense that it also celebrates the beginning of the Onitsha New Year and New Yam season. The festival brings most of the indigenes of Onitsha from far and wide, as well as friends and well wishers to witness festivities connected to the Igwe's celebrations of his yearly Ofala.
The Ofala festival is remarkable in the sense that it also celebrates the beginning of the Onitsha New Year and New Yam season. The festival brings most of the indigenes of Onitsha from far and wide, as well as friends and well wishers to witness festivities connected to the Igwe's celebrations of his yearly Ofala.
The festival is often very colorful and characterized by the paying of tributes, salutations and making of gift presentations to the Obi of Onitsha. Senior ranking members of the community, who include chiefs and elders, can be seen wearing their head gears which are colourful and often made of ostrich feathers. The dance and ceremony is often accompanied by royal drums called Egwuota. There is also a spectacular parade and outing of different age grades who pay homage to the Igwe Achebe who is also known as Agbogidi.
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Chiefs and elders, can be seen wearing their head gears which are colourful and often made of ostrich feathers. |
But by far the most popular artist to have come from this
great City is the legendary and iconic Ben Enwonwu, who had mentored Bruce
Onobrakpeya many years before, and represents the greatest visual artist of the
20th Century from Nigeria.
While in Onitsha Prof. Bruce Onobrakpeya paid a courtesy call
with a few members and artists of the Harmattan Workshop Series to the Obi of Onitsha.
His Majesty is a passionate and dedicated collector of
African art, and is in part responsible and share the credit for a new wave of revival and
renaissance in the appreciation of wood carvings in Onitsha, a traditional artform in Onitsha which was almost lost and extinct due to waning appreciation. His beautiful home which is located in
one the scenic valleys of Onitsha, is also home to
his tremendous collection of Nigerian masterpieces, which are a joy to
behold. His collection include a modest but surprising number of Nigerian masterpieces which have been painstakingly acquired from all over the country in the last 20 years.
One of this pieces is a meduim sized painting called Agbogidi by Onobrakpeya, and was done in honour of Obi Achebe who is also a long time patron of Onobrakpeya 's works.
Onobrakpeya's visit to Onitsha was remarkable and nostalgic, because it is the first time in 70 years, since he visited Onitsha with his then guardian the late Mr Onakufe who taught as a teacher in a primary school there. He also vividly remembers on his last visit to Onitsha, seeing a group of hunters on their way back from a hunting expedition, wearing their full hunting gear and colourful regalia. This certainly made an impression on young Bruce's mind.
At the courtesy visit and reception which followed at the Obi of Onitsha's home. Onobrakpeya thanked Igwe Achebe for the hospitality extended to him and several artists during the visit, the continued support of the arts and the fatherly role Igwe Achebe had played in nurturing Nigerian art. Onobrakpeya prayed that God should give the progressive Igwe the wisdom to continue to be a pace setter in Cultural and environmental concerns.
One of this pieces is a meduim sized painting called Agbogidi by Onobrakpeya, and was done in honour of Obi Achebe who is also a long time patron of Onobrakpeya 's works.
Onobrakpeya's visit to Onitsha was remarkable and nostalgic, because it is the first time in 70 years, since he visited Onitsha with his then guardian the late Mr Onakufe who taught as a teacher in a primary school there. He also vividly remembers on his last visit to Onitsha, seeing a group of hunters on their way back from a hunting expedition, wearing their full hunting gear and colourful regalia. This certainly made an impression on young Bruce's mind.
At the courtesy visit and reception which followed at the Obi of Onitsha's home. Onobrakpeya thanked Igwe Achebe for the hospitality extended to him and several artists during the visit, the continued support of the arts and the fatherly role Igwe Achebe had played in nurturing Nigerian art. Onobrakpeya prayed that God should give the progressive Igwe the wisdom to continue to be a pace setter in Cultural and environmental concerns.
Tuesday, October 25, 2011
Wanda Ibru Gives scholarships for the Arts
Thursday, September 29, 2011
Niger Delta Arts and Culture Centre
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Niger Delta Arts and Culture Centre at Agbarha Otor : Home of the Annual Harmattan Workshop Series |
The building is a large one, about 30meters x 30 meters, on 3 floors which rises above the top of the surrounding oil palm trees. It was designed by the master builder and architect Demas Nwoko, a long time friend of Bruce Onobrakpeya.
Contained inside are several galleries and workshop spaces which form a backdrop to the artistic activities both inside and outside.
The building is a rare jewel to behold and has had visitors, visit from the West Coast of Africa as far as Ghana.
Thursday, September 22, 2011
Eghwere: Reflecting on Man the Hunter
Eghwere by Bruce Onobrakpeya 2010, Mixed Media and installation 1.6m X 3m Picture taken courtesy of Dele Jegede |
Eghwere is the Urhobo muse for successful hunting. It is
used by Bruce Onobrakpeya as a metaphor for reflecting on man’s quest and struggle for survival. His
efforts in different fields of endeavor is likened to those of hunters equipped
with bows, arrows, cutlasses and guns with which they hunt down game for food
and his other requirements.
Similarly the pen, compass, camera, computer, microscope
etc though modern implements, also
become tools in man's hands for achieving set goals that will help him to survive and improve his life.
Adapting the traditional shrine composition, the above
concept have led to the creation of installations which show man as an achiever
and crowned for his efforts with success. He is seen dressed, as a masquerade
that has been embellished with many trophies, and is located in an imaginary
forest dotted with standing pillars that double as trees and animals
Like the traditional shrine, these installation
changes with time . Some of the objects within
one background may be renewed with fresh colours or even replaced . Whereas
the traditional shrine tends to remain fixed in one setting, the new
experiments by Bruce are nomadic in the sense that they may
often be moved from one exhibition site to the other, and for sheer compositional
excitement, the objects in different
installations are nearly always interchangeable to form other groups.
Sunday, August 7, 2011
Birthday of the month of August
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Bruce Onobrakpeya: Artist, Innovator, and Teacher of many generations of Artists. |
Bruce
Onobrakpeya would have very few rivals in innovative and experimentalist print
making in our time. Not only is he a great draughtsman, master printmaker - in
the professional sense of the word, he is also noted for his paintings and mixed
media installation art. Since 1966, he
has discovered, innovated and perfected several techniques both in printmaking
and relief sculpture. In addition to his experiments in mixed media and his
reputation as a book illustrator, art teacher, author and folklorist, he is
also one of the pioneers of modem Nigerian art and a leading member of the Zaria
Art Society (renamed by the Emir of Zaria, to The Zaria Art Ambassadors). This
important and now famous Zaria group, has been credited with laying the
theoretical foundations for contemporary Nigerian art, in the late 1950s. According to the critic Olu Oguibe in 1991 “Onobrakpeya has not only proved
himself an artist of unassailable worth, he has also strode the expanses of
internationalism, exhibiting and executing commissions all over Africa, Europe
and America and several parts of the World”
Onobrakpeya
is a gifted teacher and mentor of several generations of successful artists. In
1999, for instance, he initiated The Harmattan Workshop Series, with a vision to
empower artists. This annual retreat and gathering for artists now in its 13th
edition, has become a new Mecca for visual artists. It is the longest running
non-formal education for visual artists in West Africa. The workshop has been described as lofty, noble and life transforming
because it brings in artists from all over the world to share their
experiences in an atmosphere of brotherhood and camaraderie. This is perhaps his greatest legacy and
contribution to the contemporary arts of Africa.
Bruce Onobrakpeya
is not without honour, he was jointly designated by UNESCO and the Federal government of the Republic of Nigeria
with the honour of “LIVING HUMAN TREASURE” a befitting tribute to a
man whose whole life has been ruled by one passion: The Celebration of the arts
of our motherland, and by extension our humanity as a people.
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